Lest we forget. . . Remember the men in uniform who fought so we can have the freedom we enjoy today.
Memorial Day, as Decoration Day gradually came to be known, originally honored only those lost while fighting in the Civil War. But during World War I, the United States found itself embroiled in another major conflict, and the holiday evolved to commemorate American military personnel who died in all wars,
It originated in the years following the Civil War and became an official federal holiday in 1971. Many Americans observe Memorial Day by visiting cemeteries or memorials, holding family gatherings, and participating in parades.
I found these old photos of my two boys joining their father in participating in the Memorial Day Parade in 1977 in Oyster Bay.
Did you know? Each year on Memorial Day, a national moment of remembrance takes place at 3:00 pm local time.
It is unclear where this tradition originated; numerous different communities may have independently initiated the memorial gatherings. And some records show that one of the earliest Memorial Day commemorations was organized by a group of formerly enslaved people in Charleston, South Carolina, less than a month after the Confederacy surrendered in 1865. Nevertheless, in 1966 the federal government declared Waterloo, New York, the official birthplace of Memorial Day—which first celebrated the day on May 5, 1866. It was chosen because it hosted an annual, community-wide event, during which businesses closed, and residents decorated the graves of soldiers with flowers and flags.
By: Christopher F. Rufo, Founder and Director, Battlefront
Reprinted by permission from Imprimis, a publication of Hillsdale College.
Critical Race Theory is fast becoming America’s new institutional orthodoxy. Yet most Americans have never heard of it – and of those who have, many don’t understand it. It’s time for this to change. We need to know what it is so we can know how to fight it.
In explaining critical race theory, it helps to begin with a brief history of Marxism. Originally, the Marxist Left built its political program on the theory of class conflict. Marx believed that the primary characteristic of industrial societies was the imbalance of power between capitalists and workers. The solution to that imbalance, according to Marx, was revolution: the workers would eventually gain consciousness of their plight, seize the means of production, overthrow the capitalist class, and usher in a new socialist society.
During the 20th century, a number of regimes underwent Marxist-style revolutions, and each ended in disaster. Socialist governments in the Soviet Union, China, Cambodia, Cuba, and elsewhere racked up a body count of nearly 100 million of their own people. They are remembered for their gulags, show trials, executions, and mass starvations. In practice, Marx’s ideas unleashed man’s darkest brutalities.
By the mid-1960s, Marxist intellectuals in the West had begun to acknowledge these failures. They recoiled at revelations of Soviet atrocities and came to realize that workers’ revolutions would never occur in Western Europe or the United States, where there were large middle classes and rapidly improving standards of living. American in particular had never developed a sense of class consciousness or class division. Most Americans believed in the American dream – the idea that they could transcend their origins through education, hard work, and good citizenship.
But rather than abandon their Leftist political project, Marxist scholars in the West simply adapted their revolutionary theory to the social and racial unrest of the 1960s. Abandoning Marx’s economic dialectic of capitalist and workers, they substituted race for class and sought to create a revolutionary coalition of the dispossessed based on racial and ethnic categories.
Fortunately, the early proponents of this revolutionary coalition in the U.S. lost out in the 1960s to the civil rights movement, which sought instead the fulfillment of the American promise of freedom and equality under the law. Americans preferred the idea of improving their country to that of overthrowing it. The vision of Martin Luther King, Jr., President Johnson’s pursuit of the Great Society, and the restoration of law and order promised by President Nixon in his 1968 campaign defined the post 1960s American political consensus.
But the radical Left has proved resilient and enduring – which is where critical race theory comes in.
WHAT IT IS
Critical race theory is an academic discipline, formulated in the 1990s, built on the intellectual framework of identity-based Marxism. Relegated for many years to universities and obscure academic journals, over the past decade it has increasingly become the default ideology in our public institutions. It has been injected into government agencies, public school systems, teacher training programs, and corporate human resources departments in the form of diversity training programs, human resources modules, public policy frameworks, and school curricula.
There are a series of euphemisms deployed by its supporters to describe critical race theory, including “equity,” “social justice,” “diversity and inclusion,” and “culturally responsive teaching.” Critical race theorists, masters of language construction, realize that “neoMarxism” would be a hard sell. Equity, on the other hand, sounds non-threatening and is easily confused with the American principle of equality. But the distinction is vast and important. Indeed, equality – the principle proclaimed in the Declaration of Independence, defended in the Civil War, and codified into law with the 14th and 15th Amendments, the Civil Rights Act of 1964, and the Voting Rights Act of 1965 – is explicitly rejected by critical race theorists. To them, equality represents “mere nondiscrimination” and provides “camouflage” for white supremacy, patriarchy, and oppression.
In contrast to equality, equity as defined and promoted by critical race theorists is little more than reformulated Marxism. In the name of equity, UCLA Law Professor and critical race theorist Cheryl Harris has proposed suspending private property rights, seizing land and wealth and redistributing them along racial lines. Critical race guru Ibram X. Kendi, who directs the Center for Antiracist Research at Boston University, has proposed the creation of a federal Department of Antiracism. This department would be independent of (i.e., unaccountable to) the elected branches of government, and would have the power to nullify, veto, or abolish any law at any level of government and curtail the speech of political leaders and others who are deemed insufficiently “antiracist.”
One practical result of the creation of such a department would be the overthrow of capitalism, since according to Kendi, “In order to truly be antiracist, you also have to truly be anti-capitalist.” In other words, identity is the means and Marxism is the end.
An equity-based form of government would mean the end not only of private property, but also of individual rights, equality under the law, federalism, and freedom of speech. These would be replaced by race-based redistribution of wealth, group-based rights, active discrimination, and omnipotent bureaucratic authority. Historically, the accusation of “anti-Americanism” has been overused. But in this case, it’s not a matter of interpretation – critical race theory prescribes a revolutionary program that would overturn the principles of the Declaration and destroy the remaining structure of the Constitution.
Please take a moment to pause, and lest we forget, Memorial Day is all about the members of the armed forces who gave the ultimate sacrifice for all of us to be free. It is not about enjoying the long weekend going to the beach or having a BBQ in your backyard.
It is about those Americans in military uniforms who served and never came back.
655,000 Americans killed in the Civil War. (est. Union & Confederate)
116,516 Americans killed in WWI.
405,399 Americans killed in WWII.
Source: Wikipedia – U.S. Military Casualties of War
Here is one way you can participate in this year’s celebration of Memorial Day. CBS News “On the Road” correspondent Steve Hartman and retired Air Force bugler, Jari Villanueva, are again inviting musicians of all abilities and ages to sound Taps on their front lawns, porches, and driveways at 3 p.m. local time on Monday, May 31, for Taps Across America.
Taps is the somber 24-note bugle call played at American military funerals and ceremonies. Hartman and Villanueva hope that the nationwide event, now in its second year, will offer an opportunity to pause for a moment to pay tribute to fallen service members. Traditionally, when people hear Taps, they respond by standing, facing the music and placing their hands over their hearts.
Last year’s Taps Across America project drew tens of thousands of participants across the world. Anyone who can sound Taps can participate.
Here is the sheet music:
Dust off your trumpet or bugle to sound the call this Memorial Day. Join the thousands who will play Taps tomorrow.
Here’s what CBS want you to know.
CBS plans to show some of the videos on the CBS Evening News with Norah O’Donnell. Take a video of your performance. You can use any phone with a video camera and hold the phone horizontally. If neighbors or friends come to listen, get a shot of them too! Then send the video from your computer or phone via this link. Make sure to click “show metadata” after uploading your video to share information about your performance with us. If the player is under 18, CBS ask that you instead upload your video to social media with the hashtag #CBSTaps. CBS will be browsing public posts with that hashtag on Facebook, Instagram, Twitter and TikTok.
Let’s all thank the armed forces’ men and women for their service, especially those who made the ultimate sacrifice for their families and our country.
If you know someone who served and died for our country, you may share their name and the war they served in the comment below to educate the public of what FREEDOM and MEMORIAL DAY are all about.
While cleaning up my husband’s papers, I came across this piece of ethos amongst his notes while a student at a Dale Carnegie class. That must be at least 40 years ago. It applied then and it still very much applies today. What it means to be an American.